Free Your Mind

Mental freedom from our thoughts and feelings that dog us is a valuable skill to develop. Nothing is as wonderful and liberating as the ability to set the mind free and knowing that there is no longer any excuses for the mind to become dominated with unhappiness. The way to freedom in this article offers a toolbox of skills to be able to let go and to build happiness.

This is a direct way to develop it, sourced from the noble 8-fold path of Buddhism. The Buddha was the source of the collection as we know it, but these factors are not exclusive so anyone can practice them and gain benefit from them, as these components are relevant to us all.

Steps

  1. Be prepared for this to be an ongoing activity. Freeing the mind is a really a continuous action that requires right understanding, right thought, right speech, right action, right effort, right livelihood, right mindfulness and right concentration. This is known as the eight-fold path and the word "right" is used as a term to denote skillful, or beneficial. Read through the list as follows and consider ways you can apply them to your own lifestyle as well as cases from your own experience where they can be of use.
    • It's much like a recipe, with the right ingredients you get the desired result, but when the mix is wrong or misses out important parts it never really makes the mark. Many of the ingredients both support and interact with other parts supporting each other to make the completed goal.
    • Another important point to consider is simply that there is right effort, by flipping it over implies that there is a wrong effort. This means simply that effort, mindfulness, concentration (etc) on their own are not enough. The Buddha's biography showed that he practice the 8 components in different forms, combinations and styles over time, but only when the application was right did they work together to give a solution.
  2. Consider the first of the 8 and how you can apply it - "Right Understanding". This is largely exploring and understanding in depth Understand-the-Four-Noble-Truths of Buddhism, but in essence right understanding is developing awareness that all things change. It is because they change without our consent we cannot ultimately depend on them, expect them to be perfect or to give us lasting happiness.
    • Right understanding also understands the importance of being a virtuous person, practicing mental development and developing wisdom as these three aspects not only make up the 8 fold path, but also build and support each other.
  3. Start to apply "Right thought" where you can. Right thought is encouraging thoughts of goodwill, understanding and non-greed, while abandoning greed, hatred and views, beliefs & delusions. Right thought needs right understanding to exist because without understanding, there is no basis of knowing the difference between skillful and unskillful thought chains.
    • In a practical sense the four "divine abodes" of goodwill, compassion, Practice Appreciative Joy Meditation and Practice Equanimity Meditation (or acceptance) are good for balancing the mind. The knowledge of the four noble truths may seem to make life dry, sterile and unhappy, where virtue as a support and applying the divine abodes will not only counter unhappy feelings, but create happiness and well-being. In practice when you feel cravings, consider appreciation of what you already have, when feeling unhappy, look at compassion. Its the use of opposites that make it so effective. Consider this basic analogy: in mathematics, (-1) + (1) = 0, in this sense a negative emotion can be balanced with a positive to balance the other out in order to regain well-being when it is practiced with sincerity.
  4. Practice "Right speech". Speech actually follows on from thought, when there is harsh thoughts, there is harsh speech, but when harsh thoughts are abandoned, harsh speech doesn't occur as it doesn't have the mental intention to be so. On the flip-side, when there is a positive mental state, a person can give more skillful and positive speech in a discussion.
    • In a practical sense, it also includes times when it may be inappropriate to discuss certain issues, so right speech takes this into account as well as being virtuous speech.
  5. The third to analyse is "Right Action". This also follows from right thought in one sense because if we have thoughts of anger, it prompts action of the same theme. Right action & speech should be directed towards being harmless and letting go of stress.
    • The interesting thing to notice is that right action is also letting go of things that cause stress in the mind. Right action builds and supports right thoughts and also right speech, because it is not enough to just think about abandoning something harmful or practicing something beneficial, you need to actually step in and do it. This is another key way that the path components engage and build other parts of the same path.
  6. Consider "Right Effort" carefully. Right effort is just applying effort to be aware and to do the jobs that are not easy to do. It is largely a middle ground focus, not an over-kill effort to force the mind or a violent effort to destroy aspects of it (which is a fruitless endeavour), nor is it its opposite - no effort. It's a middle ground effort with the intention to not cause harm.
    • In a practical sense, right effort applies to all the other path components. Without effort there is no inclination to do skillful actions as its much easier to do nothing and let the mind run wild. But effort needs right understanding as its so easily misapplied and unbalanced.
  7. Examine "Right livelihood" and compare it with your own experiences and occupations. Right livelihood is about avoiding going into a job where you have to be brutal and harsh towards people and other living or non living things, or in any work that will compromise virtue, mental skills and wisdom. This is not always possible and it is the very lucky that have such jobs that are harmless and have choice in the kind of career they take.
    • In a practical sense, right livelihood is not a livelihood that "owns" you or that you claim to own. If you have a good job, then right thought comes into play with valuing what you have when you bear in mind that there is still slave labour in parts of the world. When you are in a job that is less than desirable, if at the end of the day you can leave your work & troubles at the door of the office and let goof the stress it may cause you, then that is the minimum to work for. Right effort and right action is also relevant as right livelihood is being a virtuous employee who earns their wage and doesn't involve themselves in office politics or shirking their duties.
  8. Also consider right "Right mindfulness" carefully. Mindfulness is the awareness of day to day activities as well as what's happening in the biological body and its feelings and the mind and mental feelings as and when they happen. Mindfulness is an ongoing activity that may involve mental noting, or just bare awareness and observation. But ideally involves right action and right understanding so when you see something, you know what to do with it and will do it. Just noting or watching does not remove the problem.
    • If you cannot be aware of what's going on, then it is almost impossible to apply right action in abandoning stressful thoughts and harsh intentions. With mindfulness you can also recognise and learn to distinguish stress (which is developing insight) as well as potentially harmful thoughts and intentions. But mindfulness needs understanding and effort to do, so it also dependent on the practice of these components.
  9. "Right concentration" is developing the mind to support mindfulness as well as focus. It can be in meditation or day to day activities. Without concentration, there is no effort or mindfulness. It is developed with time and right understanding, but also with right effort, without which concentration and mindfulness fall flat.
    • In certain contexts, concentration is directly linked or limited to meditative absorption known as Jhana or Dhyana. Absorption is an excellent skill to develop but it must be remembered that in isolation it doesn't do the job. It can also cause many more complications such as addiction to that peaceful state, more delusions and even panic or despair that the peaceful state doesn't last, or that absorption is never attained even with much practice. It is the majority of people who will never experience it.
    • Jhana can be used like a magnifying glass to see into the mind and is highly effective however this insight can also be done in non absorption meditation, but only with lots of time and dedication observing the mind day in, day out. Its other key virtues are that it deeply calms the mind for extended periods that are not developed in non absorption meditations as deeply or lasting as long, which is why insight meditation is often called dry, as it doesn't give deep lasting peace. It can also lead to higher mental developments which is another benefit, depending on right understanding. It should therefore be remembered that there are many who have attained the absorptions but still were not free of their problems, so it is a skill to develop but still a component. It needs right effort, right understanding and right mindfulness to develop.
    • Interestingly, Buddha taught those who can do Jhana to praise and respect those who can't do Jhana as they need strength, diligence, commitment and very deep understanding to be able to put down the burden. Those who can't do Jhana were taught to respect and praise those who can because it is a very difficult skill and is not something everyone can do.
  10. Take note of this group and consider how each section not only relates to each other but can be practised for your own benefit. Many of them seem logical and common sense, but as always the proof is in the pudding. The important thing to remember is by and large we always end up at right understanding as the key foundation component that all the others depend on because without understanding, the others aren't as effective.
  11. Start to incorporate these into your own day to day experiences and see how they work for you. The biggest benefits are when you start to measure them against your own past and present experiences by experimenting to see if it makes a difference and comparing with past experiences. This not only increases the speed at which they begin working, but also makes them easier simply because you understand their benefit - right understanding again.
    • Also take special care to note that there is no "right culture" or "right traditions, rites and rituals" in this group as they are really the "wallpaper" of life. It adds colour and interest, but while its not only non-essential it can be a major disadvantage if handled unwisely. The main reason so many miss the mark is that they are still attached to culture and identity, teachers, lineage and interpretations of things without either being willing to let them go or actually examining if these attachments or things would ever have led to mental freedom in the first place.
    • The Buddha put this in a simple analogy, after people have crossed the river, they don't carry the boat on their heads. Ultimately if you have crossed the river but are attached to staying in the boat on the other side, you haven't ever stepped off to continue your life's journey. These things can take you a long way, but you are standing still and going nowhere if you stay in the boat that has landed on the beach. By using mindfulness to recognise and understand things so you are no longer hoodwinked by our experiences and letting go of the ones of no value, you have set your mind free.

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Tips

  • Don't be a stranger, get to know yourself.
  • Know when you are obsessed with something and let that go. Being obsessed doesn't actually solve the problem, but is something else to deal with. The more you let go of thoughts and feelings, the easier it is to be free, until the mind does this out of habit and subtle chattering just disappears.
  • Be kind to yourself. Frequently we are miserable simply because we have no goodwill towards ourselves. Trying to destroy aspects to the mind will force the mind to protect what you are trying to destroy - this is the defense capability of the mind when it is under attack.
  • It is easy to get attached to the blissful feelings and happy times, but these come and go, we can't peg our mind on that standard in the hope it will stay there. As there is no way to bullet-proof the mind as it changes and reacts to impulses you can however use these feelings as a Explore the Mind Using a Point of Reference to both develop and calm the mind down.

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